6:20–25 Teaching the children. Moses then expanded the command to teach children the facts of the faith (20–25; see v 7). The child’s question and parent’s response remind us of the pattern for the Passover celebration (Ex. 12:26–28). When the child asks about stipulations, decrees and laws (20) it is interesting that the parent answers by telling how God miraculously rescued the people from Egypt, in fulfilment of the ancient promise (21–23). The commands, then, come after the promise, and are part of God’s intention to bless his people (24b). Righteousness here has the sense of a true relationship between God and his people, and includes not only their keeping his standards, but also his commitment to save and keep them.
McConville, J. G. (1994). Deuteronomy. In D. A. Carson, R. T. France, J. A. Motyer, & G. J. Wenham (Eds.), New Bible commentary: 21st century edition (4th ed., p. 208). Leicester, England; Downers Grove, IL: Inter-Varsity Press.
This passage in Deuteronomy 6 is the fulfillment of the word being pass down thru the generations of time until it is written down in the hearts of all men.
So, it begs to ask, “Is this being done in our christian homes and communities?” Did we ever do this? In my studying of the scriptures, and the history of christianity it seems that the only time that this was even closely followed in thought or deed was the time of the Israelites in their daily reading of the ‘Law’ in the plaza of the temple. Which in turn was retold at the homes of the Israelites that evening. The ‘ritual’ of passing on the scriptures to the next generation is the foundation of knowledge being ingrained into a family, let alone a society that will incorporated a truth to hold on for eternity.
I am on a quest, a long and fulfilling quest to read alot. I am in the process of reading the apocrypha,the Pseudepigrapha, and Josephus. Now if you know anything about these chronicles is that they are long, very long. I am hoping to be finished with all three by the end of next year. That’s how long they are. They are either 1,000 pages long or 2,000 pages long or longer. What a deep and enjoyable journey to be on.
It is on this journey that while reading the Pseudepigrapha, which includes 2Enoch that I have started reading that I come across something that sorta blue my mind about reading the word in the Jewish ways and the lackadaisical effort that we have now in our religious life. This was a standard for God to Israel. But what I came across in 2Enoch is that when God Lifts up Enoch to a very High Standard of People, that He lifted Him up for real to God himself and to Heaven. God was to enlighten him upon everything that was and will be in the realm of God and his creation. It was to be Holy experience for Enoch. God told him of everything, in detail!
It is when God then tells Enoch that what he is to do with this knowledge and wisdom, to let Enoch go down to tell his family of his children and grandchildren and for them to continue the training of their heritage thru the ages. This is starting of the foundation of ‘God’s people’ being designed as there identity in the world. This is also the proclamation that is instituted in the new testament that Christians should claim these ‘laws’ to heart as a testimony to God.
This in my opinion is the downfall of christianity, for this I am always getting crucified but I will stand on it, Christians should stand on their own feet to proclaim their allegiance to God, and by doing this, they stand as a christian, without the overprotecting brick and mortal building and leader to coddle or to tell everyone the next step to christiandom! God’s people are represented not as a individual but as a body of people, a Bride for the coming kingdom. The example of the gathering of ‘the people’ was the bringing all the family of Enoch together to give them the ‘words’ from God. This was the same for Moses sharing the ‘words’ of God from Mt. Sinai down to the people of Israel.
The institution of the building,the Temple,synagogue,church, was the example of ‘where’ God’s being would come down to earth for the ‘still in touch’ with his creation symbolism since the denial of man that God was their God, only man was. It was changed in a instance when the God of man sacrifice’s his Son, for the freeing of man’s sin, to bring him back to his creator. This action by God changes the way God is communing with his people it is not a point on a corner but all of creation(the world),the land that he has promised his people is now God’s and theirs too.
Let us remember these things as we try to commune with Him, He is in Us, and We in Him. Our thinking that we are only with him in a box, is limiting God and us in our journey to the promised land. Let us stand our own and proclaim that God is alive and well in one of his creations and that there others beside us, around town, in the country, in another country, all over the world that as not as a individual but as a body of Christ, the sum of all people create the whole of God’s people.
Let us be responsible and ‘know’ and ‘See’ God in his covenants and his knowledge of Wisdom.